Three Kayas
མདོ་ལས། བོན་ཉིད་བདེན་པའི་སྐུ་ནི་མཁའ་བཞིན་དུ་སྟོང་།། ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་ནི་ཉི་ཟླ་བཞིན་དུ་གསལ།།...
མདོ་ལས། བོན་ཉིད་བདེན་པའི་སྐུ་ནི་མཁའ་བཞིན་དུ་སྟོང་།། ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་ནི་ཉི་ཟླ་བཞིན་དུ་གསལ།།...
Bon is Tibet’s oldest spiritual tradition. It includes teachings and practices applicable to all parts of life, including our...
Excerpt from “Introduction to the Practice of Dzogchen” by Lopon Tenzin Namdak, edited by John Myurdhin Reynolds (from the book “Bonpo...
Preliminary Practices “Immerse yourself in the meaning of the teachings, day after day, month after month, and the spiritual qualities...
Guru yoga (lame namjor), the heart of Dzogchen ngondro, is the practice of uniting one’s mind with the guru. The guru refers not only to...
Without accepting or rejecting, The mind’s natural state is as vast as the sky. Who gains this realization, The person is equal to...
When we awaken from within, we will be a new person with gentleness. Our mind has been hardened by defilements for many lives. We need...
In times of challenge, reciting the Prayer to the Three Jewels brings calm and peace to the heart and awakens hope. The Buddha will...
The Small Sutra by Buddha Tonpa Shenrab
Chöd, This word carries great meaning. Cutting through fear and attachment, Body offering, To beings who suffer in the six realms. But...
While engaging in meditation, one needs to discard the six faults. They are: Forgetting the object of concentration, laziness,...
The Meaning of Mahayana Shenten Lamrim If wisdom is unsurpassed, that is Mahayana. This means the following qualities must be present:...
“Monks should not uphold their vows merely by words while giving donations from profits made through business. They should learn to give...
All that happens in the daytime is like a dream. And every dream is an illusion. Dharma practice dissolves duality that obscures our...
“Anger” is the seed of the hell realm. When anger manifests, there are many possible displays such as tension, arguments, destruction,...
Be like a mirror that doesn’t judge what it reflects. Be like the sky that is not afraid of whatever passes through it. • Tenzin Wagyal Rinpoche